Mistakes commemorated, whether a revolution's or my own

Ah, the seventh of November. A bit of a special day. For me and for Russia

It’s the anniversary of the October Revolution.

Lenin addressing the crowd during the October Revolution
A moment that didn't lead to quite what was hoped
But that isn't the only mistake its anniversary brings to my mind

“The October Revolution?” I hear you cry, “In November?”

Indeed. One of the reactionary aspects of the Russian Tsarist regime, overthrown by the Bolsheviks in that great revolution, was that it had stuck with the old Julian calendar long after practically everyone it dealt with had moved to the Gregorian.

The Julian calendar, named after Julius Caesar who launched it, didn’t get the leap years quite right. The result was that as the centuries rolled by, the calendar year got further and further out of step with the actual movement of the earth around the sun (or, as modern science has it, the movement of the earth and the sun around each other). The time it takes for the earth to go around the sun (or, as modern science has it, etc.) isn’t exactly 365 days, but more like 365.256 and then a bit. That extra fraction eventually begins to add up.

So the Gregorian calendar adds an extra day every four years, in leap years, but then adds the additional refinement of not making century years leap years except, as a further refinement still, if the century year is a millennium year. 1900 wasn’t a leap year but 2000 was.

That keeps the years pretty closely aligned with the earth’s movement.

But the Gregorian calendar was launched in 1582 by Pope Gregory XIII. Well, the Protestants and the Orthodox were a bit wary of anything papal, so they didn’t immediately switch with the Catholic nations. That meant that Britain, for instance, was ten days behind most of Europe in the seventeenth century, leading to such charming little discoveries as the coincidence of the deaths of Miguel de Cervantes, author of Don Quixote, and William Shakespeare on the same date, 23 April 1616, but ten days apart.

It’s a lovely coincidence only slightly tainted by the fact that scholars today claim that Cervantes died on 22 April and the 23rd was the day he was buried. Still, why spoil a great little story just for the sake of the truth? After all, few of our political leaders these days do.

So you can see where this is heading. The revolution that brought the Bolsheviks to power happened on 25 October 1917 in Russia. Pretty much everywhere else it was 7 November. That is the date that the event is now commemorated.

Why’s it so special to me? Well, not because of the revolution. Once I thought it was a pretty remarkable event, opening the doors to a better future for the victims of oppression everywhere. Not any more.

These days, it seems to me that the Russian revolution was tainted in its very roots. Not by the violence to which it led. The revolution itself involved little violence, and it was only because of the attempted counter-revolution against it that a bloody civil war broke out.

No, the problem was that it was led by people who knew they were right. They were expressing the force of history, which is at least as magnificent and all-powerful as the force of divinity, for those who believe in that idea. So anyone who stood in their way, wasn’t just a critic or an adversary, he was a traitor to a fundamental force that was unstoppably moulding human destiny. To sweep him away wasn’t merely justified, it was obligatory. If that involved a little torture, some forced confessions and an execution, well you couldn’t make an omelette without breaking eggs.

The result was a regime that lasted over 70 years and killed more people than Hitler’s, mostly because it had so much longer to do so. That means the anniversary of the seizure of power is hardly a matter to celebrate.

Instead the reason I smile each year the date comes round is in memory of a deeply frustrating afternoon I spent in the library of the Royal Society, Britain’s most prestigious scientific academy, in London. I was researching a French scientist who had spent some time in London and, specifically, at the Royal Society in the early eighteenth century.

What I couldn’t cope with was that a letter of his announcing his departure from Paris was dated after another announcing his arrival in London.

Yep. I was being pretty dumb. I knew all about the problem of the Julian calendar in Britain and the Gregorian on the Continent. And yet I spent several hours racking my brain to try to understand how Maupertuis could have written a letter from Paris after his arrival in London. How I kicked myself when the solution to the conundrum came to me at last in a flash, as I remembered the difference in calendars...

7 November reminds me each year how badly I too can fail. Making it a salutary lesson in the importance of humility. Among the faults people attribute to me, and they are legion, excessive humility is not one that is often mentioned.

So the lesson is invaluable.