Sunday, 12 August 2018

Do Jews matter? Or Muslims?

Martin Niemöller, imprisoned by the Nazis
Denmark, once a beacon of tolerance and inclusiveness, has banned the Muslim full-face veil. It also now operates a system of officially designated ghettos, mostly inhabited by immigrants.

The Danish example has animated the far right in Britain, with Boris Johnson, contender for the leadership of the Conservative Party, claiming that, while he doesn’t back a ban, he feels the niqab makes women look like letterboxes or even bank robbers.

Many, even Tories, have denounced the ‘morally empty’ Johnson for encouraging Islamophobia in this way. But he has received outspoken support from Jacob Rees-Mogg, from the hard-right, hard-Brexit wing of the Conservatives. That link between Brexit and Islamophobia is no accident: whatever people may say about ‘taking back control’ or Britain assuming its rightful place in the world, the main motive behind Brexit was xenophobia, and the first target of British xenophobia is Muslims.

The rise of xenophobia is creating a toxic atmosphere in which fundamental values of human rights are rapidly receding. We badly need a force capable of resisting that trend, which is why it’s a tragedy that the British Labour Party, far from fighting this crucial battle, has undermined its own position by failing to refute the charges of antisemitism under Jeremy Corbyn’s leadership.

Now, I agree with his fans that the scandal is being sustained by right-wing propaganda against Corbyn and Labour. Where I disagree with them is in seeing this as in any way unprecedented or even unusual. Why, in 1924 the first ever Labour government faced a scurrilous campaign of vilification, including the publication (by the Daily Mail, a sewer then as it’s a sewer now) of a forgery, the ‘Zinoviev Letter’, which suggested that the Communist International was working for a Labour victory.

Attacks on Labour come with the leader’s territory. The hallmark of the leadership is its reaction to them. Sadly, the reaction of today’s leadership has been lamentable.

It could have adopted the International Holocaust Remembrance Alliance (IHRA) definition of anti-Semitism, with all its examples, immediately and in full. It didn’t. It decided that four of those examples would have limited its freedom to criticise the state of Israel. It’s hard to see how: nothing in those examples means that one can’t say, for instance, that the Israeli government’s attitude towards Palestinians is racist and abhorrent.

Corbynistas, however, objected to the four examples as a matter of principle. It had to be principle, since pragmatically it was a senseless decision. Ask most British voters about the Israel-Palestine conflict and it’s likely you’ll be met with ignorance. Those who do have an opinion are likely to come up with a ‘faults on both sides’ kind of argument. They might even say ‘well, Israel has to be able to defend itself against terrorists’. Persuading them that Israeli action goes way beyond legitimate action against terrorism would require a long process of education, and I’m not convinced many voters would be prepared to submit to it.

Oddly, though, the rejection of four examples was not, it turns out, a matter of principle after all. Corbyn has now decided that actually he can accept three of the four examples, so clearly they weren’t that problematic to start with. The suspicion has to be that in time he’ll accept the last one too.

Had he done that at the beginning, the attacks would not have stopped, but at least with swing voters he might have been given the benefit of the doubt. ‘Look, he’s accepted the international definition of antisemitism,’ they might have said, ‘and done it immediately. What more can you ask?’

By doing it late and reluctantly, he just looks truculent and unprincipled. He forfeits the credit he might have won otherwise.

Lousy politics.

The implications are more serious than that, however. After all, it isn’t antisemitism that is the most virulent form of racism in Britain today. It is far less widespread or intense than the Islamophobia which permeates society, as exemplified by Boris Johnson and Jacob Rees-Mogg. That’s what needs to be resisted before we follow Denmark down the ugly road it has taken.

But how does one resist racism by others when one’s own track record isn’t spotless? Until we’ve cleared ourselves of the charge of antisemitism, Labour can’t claim to lead the fight against racism. Boris may be morally empty, but a counter attack would be far more effective if we’d first secured the moral high ground ourselves.

The toxins run deep. A minority of Labour favours Brexit. Sadly, with his talk of the benefits of a ‘Labour Brexit’, the suspicion is that Corbyn is with that group. That gives it disproportionate power. So it’s unsurprising that the leadership is resisting, despite powerful pressure from the membership, attempts to have the forthcoming Labour Conference debate backing for a second referendum on the EU.

The French equivalent of the saying ‘birds of a feather flock together’ is ‘tell me who you hang out with, and I’ll tell you who you are’. Labour Brexiters are rubbing shoulders with the xenophobes they should be opposing. If they help reinforce racists’ views, they shouldn’t be surprised when they become tarred with that brush themselves. Backing Brexit lands them in the xenophobe camp.

Sadly, while it may only be Jews who are upset with Labour now, it’s Muslims who are facing general hostility. We should be strong in our defence of their rights. And not just for their sake: allow discrimination against the Jews or Muslims today and, who knows, in the long run you too could be the victim of your short-sightedness.

Niemöller adapted to our times

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